We are comprised of everything that we have known. We are
the sum of all the borrowed knowledge to which our lifetime has exposed us. We
are conditioned, shaped, educated. From the time we are born until the time we
die, all we are is adopted from something else. Whether it is a person, a piece
of literature or even a snowy day in January, we absorb experience, our outer
reality, in the hope that we might somehow understand. We use observation to
try to interpret all that input. There is nothing within us, or a part of us,
that has not been filtered through something else. From our basic hygiene
rituals we learn as children to the complexities of communication, social
interaction and religiosity, we steal from others and take for ourselves. This
is primarily a benign process. We don’t always make the decision to learn from
something. It’s not that we even care. The transfer occurs just like with a
sponge. We suck it all in and don’t even have to take the time to think about
it.
We
objectify the material world from early on and use it as a tool to relate to
both our environment and each other. The only way we can comprehend the
overwhelming matrix of information delivered to us, at an alarming rate, is to
selectively approach what we need. We have to hack ourselves in order to access
anything stored in the process. Most times, we get to pick and choose. This
recognition, however, is both conscious and subconscious. Our brain selects then
applies the information to be stored and how it will be used. We can
selectively acknowledge, or deny, some “data”.
We keep what we want and discard those things we feel have no
authenticity. We are, however, constantly influenced by the world around us and
the all the things contained within it. It matters little, if we believe they
serve no purpose. This unending procedure, the borrowing of knowledge, plays
out over and over again until the moment we cease to exist. When we do die, we
do not yet know where all that information goes. Does it follow us into the
next phase? Is there even a next phase to carry it to? According to most
religious texts, we continue to exist and therefore, so too must our
experience.
As each
bite of information, each morsel is absorbed, we are conformed, trained and, some
would argue, brainwashed. We are indoctrinated at birth into patterns of behaviour
based on information relevant only to our group. We may start out unique, but
we are sculpted and take form until we turn into everyone else. Everything we
come to know becomes our makeup. How we feel, how we think, and even how we
love, are all influenced, or even created, by the exposure we have had to the
outside world, especially to other people. Our socialization, our education,
and even our inner dialogue, act like building blocks we have no idea how to
play with. We are, in fact, more of a puzzle than anything else. Every day, new
pieces are added to the mix. There is constant flux. The project itself can be
overwhelming. Quite often, the best we can do is to build the edges. The
jumbled mess that we are takes time to put together and you never really get
the chance to finish it. The process is rather developmental. The good news is
that this state of being allows us an unlimited access to our truth. You can
sit down and play with all the different shapes and sizes that have become your
life. Our perpetually moving identity, and the way it was formed, influence us.
We are what we eat. The good news is that the search for truth should enlighten
us, not restrict us. The past is quite accessible but we have to use it if we are
going to find anything useful within it. Instead, we dream of what the mess we
are will look like when it is complete. It never is.
“My mother believed in curses, karma, good luck, bad luck,
feng shui. Her amorphous set of beliefs showed me you can pick and choose the
qualities of your philosophy, based on what works for you.” (Amy Tan, American
writer)
Our ideas
regarding God form through a filtration process. From childhood tampering to any
spiritual revelation as an adult, we are taught what we are supposed to believe
and how we should believe it. Whether through the written word, personal
association or formulated evangelization, all we ever come to recognize as the
truth, relating to the divine, has been validated through a lifelong process of
persuasion. Who we think God is stands as nothing more than a cumulative
exposure to ideas and theologies handed down and evolved through implementation
and indoctrination. It doesn’t matter if you are Christian, Muslim or Buddhist,
your belief structure is never truly your own. It never has been. Faith
structures are the summation of organized theories, ideas handed down
generationally and intellectually. Religious belief is an artificial
compilation of borrowed knowledge. It bestows upon us cognition but from a very
limited and specific point of view. In a sense, we become what we are exposed
to and what we are exposed to will help determine what we think, and
understand, and what we feel. God is a subjective truth.
Since what
we know about God is an artificial representation, so too reality can be viewed
in the same manner. We can only trust in what we have been told and what we
have been told is all perspective. If reality is the transfer of subjective
awareness, then its composition must be contrived as well. Time, matter, even
existence are all illusions. Our ideas and theories are nothing but a stretched
out guessing game. We will never know more than nothing at all. Any information
we do receive, while in our mortal coil, is filtered through our humanity. We
can only understand within our own definition. I cannot define reality any more
than I can change it. It is what it is. I may be able to trick myself into
thinking that things are different because I am different, but this approach is
as limited as the pick and choose option. What we call truth will confine us. It
doesn’t help that most knowledge is corrupted. It is corrupted by observation,
corrupted by infiltration and, most certainly, corrupted by opinion. What we
believe to be true is nothing more than believing something to be true. We
appear to automatically convince ourselves. Scientific evidence to the
contrary, all metaphysical proof is merely anecdotal and very much limited based
on the constraints of being human.
We cannot
hope to understand something outside ourselves without a basis for relating.
Mankind takes interpretations and turns them into truth. We know we are
grasping at straws, but it’s apparent that an artificial something is better
than nothing at all. We cannot function within the unknown, so we shape reality
in order that we can. When we recognize we cannot know, that our truth is
limited, we begin to find the Divine. All the fabrications and notions we have
about God disappear when we see them for what they are. Everything is nothing
and nothing is everything. When we journey into the unknown, we quickly realize
there is freedom in not knowing. It is here that we have the freedom to think, the
freedom to create and the freedom to believe in the things we want to. It’s
like an otherland, of sorts. Every word, every lyric, every thought we use to
define God is merely an attempt to commune with something beyond us. Most
often, the answers are right in front of us. We should be paying more attention
to the things around us if we want to find any semblance of the truth. God
speaks to us through the things we know but we pick and choose what to listen
to.
Realizing
that truth is an illusion is different than realizing the truth is nothing.
When we surrender to the idea that what we know is not real, we recognize what
is. All we have is here and now. The rest is just guesswork. It doesn’t matter
what we experience or who we become, if I am to discover God in the otherland I
exist within, I must first learn to recognize it. To see, we must assume God is
here and there and everywhere. Since we are not aware beyond ourselves, we
anthropomorphize the Holy in order to relate and comprehend. God becomes a person, and a lifestyle and the
bringer of punishment. We let our feelings about God complicate things. God is
a simple thing. In the smallest flower, in the song of a child, in the very
breath we take to stay alive, this is the way that leads to light. If God is
everywhere, if we are to somehow understand, then all we need to do is pay
attention. This is something I can hang my hope upon. There is beauty in all I
see. It is surrounding me, here in the things that I know. It is worth
repeating. When you realize you know nothing, then you know everything.
All the
things we know, from birth to death, make up our belief in a God. You can
almost sense a spirit flowing through everything and this suggests purpose and
reason. The tiny voice inside yourself tells of meaning and movement, but you
must listen to learn. Everything you ever claimed, every sunset that passed you
by contains the sound but we don’t hear it. The only way to find God is to
recognize you cannot. I do not mean to suggest that God is in all things only.
I suggest that God is all things. Since we can only guess, it is easiest to
define it as either everything or nothing at all. This approach is far more
encompassing than relying on an anthropomorphic deity that the world’s religions
claim is real. We can focus and become aware of the ebb and flow. We can
understand everything because we understand nothing. There is much to learn
when we think of life as a lesson rather than mere living. If God speaks to us
through the things we know, then there must be a message. If there is a God, we
must put away what we think we know and begin to work within what we do not
know.
Everything
we need to know is invisible. If you’ve ever sat on a summer day and felt the
heat of the sun blaze against your skin, then you may well understand what I am
trying to relay. You can feel what you do not see. If God is everywhere, and
everything, then God is easily
accessible, anywhere we search. If you take the time to notice, you will find
what you are looking for. We all are part of reality; I am, just like you. Search
within. When you discover this secret, our preconceived notions about the
divine fall away and become part of the nothing that we recognize as something.
They are futile attempts to commune far beyond what it means to be human. This
is the reason we speculate, anthropomorphize and ritualize. We need a common
ground that people can relate to, not some esoteric journey beyond the scope of
that which our history has created. Once you find your place, no amount of
borrowed knowledge can bring greater insight. The idea that we can define God
is futile, like trying to explain the soul. We just don’t know. We are not even
sure we have one.
Anyone who
has experienced déjà vu or some unexplained coincidence; anyone one who has
survived a Near Death Experience; anyone who has felt the presence knows they
did not catch it from afar. It was right there, already waiting, they just had
to claim it. We get to pick and choose what we want to believe. Everything we
know in our lives, every joy and sorrow, all our true knowledge, comes from an
otherland we can only imagine. In a sense, we determine God’s love for us, not
the other way around. We make it so. This unrestricted access is available if
we care to notice. When we become aware that God is all around us and when we
tell ourselves he is cheering us on, we discover the true purpose in goodness
and right and joy. Life is to be lived fully, not controlled and conditioned
based on things we do not understand. All borrowed knowledge, to the ends of
the earth, cannot make us aware if we do not wish to be. The truth is that the
answers lie waiting within. Such truth we have searched the world to find but know
nothing of.
All the words of this world may help you survive god, they
may even help you along your path, but they won’t help you find God.
“All things are divine. And yet, we pick and choose among
them what’s appropriate.”
(Frederick Lenz, spiritual teacher)
Photo
Sources
Borrowed Knowledge
(Original post May 27th 2011)

















